Do Humans Have an Intrinsic Theo-Meter Within Our Cognitive Reasoning Capacity?

The atheism within materialism extended to its logical end-point dissolves all confidence in human rational thought using our mind/brain, including science and atheism itself.

A worldview based upon pure materialism that destroys sure confidence in the findings of science based upon rational thought, cannot be an integral part of science.

A human mind/brain that is reduced to the materialistic components of the electrical circuitry of matter and energy alone is undependable as to its sure ability to rise to the level of reliable truth-seeking.

For a human mind/brain to transcend above the unreliable relativity logically generated by the random and undirected developmental processes of materialism, the only option to restore reliability is to recognize a correspondence of the human mind/brain to the divine Mind/Being of an intelligent designing agent.

The radical reductionism in materialism places scientists in the illogical position of undermining their own reliable credibility.

In the Dover case, also arguing as an expert witness against Intelligent Design, Dr. Eugenie Scott, an anthropologist who then headed the National Center for Science Education, stated: “You can’t put an omnipotent deity in a test tube,” and “As soon as creationists invent a ‘theo-meter,’ maybe then we can test for miraculous intervention.  You can’t (scientifically) study variables you can’t test, directly or indirectly.”[1] 

It is hard to understand how otherwise brilliant people can be so influenced by viewpoint bias as to be unable to see the weakness of their own arguments.

The philosophical worldview of naturalistic materialism argued for here by Eugenie Scott cannot similarly be placed in a test tube for hard, bench-top validation any more than an omnipotent deity can be placed in a test tube. 

Putting a finer point on it, the research protocol of methodological materialism itself cannot be placed in a test tube for validation.

Yet methodological materialism works beautifully as long as it stays within empiricism, without venturing outside of its factual authority to overlap into the conceptualization and theorizing function that looks for plausible conclusions to explain the empirical facts.

Historians and philosophers of science generally agree that the reason behind the rise of the Scientific Revolution in western Europe and not in eastern Asia can be attributed to the “theo-meter” exhibited in the God of the Bible that did not exist in the eastern religions.

Scientists such as Copernicus, Galileo, Kepler, Newton, Maxwell, and Boyle to name a few, saw in the orderliness and intelligibility of the natural world an open door to conduct scientific research, based upon the nature of an organized and rational Creator God as depicted in the Bible.

These early pioneers of the Scientific Revolution recognized the existence of laws in nature worth researching because they saw in the God of the Bible the stability of a law-giver.[2]

A theistic-meter discernable in the natural world and in the Creator God of the Bible has equal standing with an atheistic-meter imposed upon reality by scientific materialists, both being philosophical conclusions drawn from the empirical, physically material-world facts.

The assertion that these early scientists were all Christians because culturally everyone in the west were Christian believers during those centuries, is an example of lazy thinking and shallow research.

During the last two thousand years, there has never been a time when there was a majority of people picking-up their crosses as genuine Christian disciples to follow Jesus into an adventure of faith.

The vast majority of people in every past century have chosen worldly conventional life-scripts that primarily look after “number one,” of the self-sovereignty of first taking care of me, myself, and I (Mt. 7:13-14).

The giants of the Scientific Revolution who were self-professing Christians were part of a group of people who have always been a small percentage of the overall population, even as it is today.

One theme of this essay is that the theo-meter articulated by Eugenie Scott is part of the larger skeletal explanatory framework we intuitively either see or don’t see in the natural world, but it is in no way found within the secular, sequential steps of scientific research itself.

The sequential steps in human scientific research programs will not pinpoint the precise zip-code address where a physical God of the Bible can be found in the universe.

This is a misdirected argument that scientific materialists are trying to make, that true science can only be done within the limited definition of the scientific method that produces accessible empirical data.

The key word here is “limited.”

This is a massive confusion that incorrectly disconnects the pinpoint accuracy of scientific investigations that produce empirical, fact-based evidence limited to natural explanations only, from the equally insightful and legitimate capacity of every human being to recognize the existence of design everywhere we look in the living and non-living world.

If Dr. Scott is implying here that we should be able to empirically find the physical identification of God through hard, bench-top science in a laboratory, then we are looking here at a “straw man” argument that misses the basic dichotomy between the hard-boiled, fact-based evidence produced through the scientific method, contrasted with the conceptually theoretical hypotheses that can logically include the presence of easily recognizable design in the natural world.

Finally, the statement: “In the beginning God created the heaven and the earth,” is not a statement of science presenting factual evidence of how God empirically created a physically material universe.

This is a profound statement of the greatest importance regarding ultimate reality, that the existence of intelligence is behind the universe we observe and study.

This non-material, intelligence-identifying part of the two-part dichotomy of Genesis 1:1 predates modern science by roughly 3,500 years, and may be more profound than being a statement asserting a beginning point in time for the creation of the universe.

The reason that we can gain an intelligent understanding of the natural world runs much deeper than merely identifying the existence of a designing agent called God, brilliantly articulated in the first verse of the Bible that asserts a two-part separation within the non-material character of information.

This hard demarcation line between empirical facts and abstract understanding is exemplified in the unbridgeable gap between the physics and chemistry of how ink bonds to paper, and the opinionated, variable, and changing information conveyed through the English language in the daily headlines of the New York Times newspaper.

The laws of the physics and chemistry of ink bonding to paper remain the same, but the information conveyed does not.

This two-part dichotomy separating the empirical nature of fact-based evidence from the conceptual understanding of what a particular ensemble of facts means, cannot logically have this demarcation line blurred by mixing facts with provisional conclusions within the single misleading category of calling both parts equally empirical science.

The one part is scientific, fact-based evidence.  The other part is our conceptual understanding.

This abstract conceptual part can involve an inference to the best explanation that includes a non-material, intelligent designing agent God without overlapping into, disrupting, or replacing the raw database of scientific facts.

I hope readers of this book see that I subscribe to the facts of modern science. 

I just draw a different conclusion when it comes to the choice between Darwinian macroevolution in biological development, and the God of the Bible as the creator of the natural living and non-living world.  

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.


[1] Stephen C. Meyer, Signature in the Cell: DNA and the Evidence for Intelligent Design (New York: HarperCollins, 2009), 426.

[2] John Lennox: Socrates in the City in Labastide, France, parts 1 and 2, Jan. 12 and 23, 2018, on YouTube.

How Does the Creator God of the Universe End-Up on a Cross of Roman Crucifixion?

            The God of the Bible pays us the deepest compliment on our value and worth by engaging with us on a personal level, because God-composed journey of faith life-scripts are not easy, by necessity and design.

            This is comparable to the universal experience of young children going to school, with all of its challenges but also with all of its eventual upside benefits.

            The timeless foresight of God knows upfront that we are big enough to handle the challenges to be confronted within God- composed adventures of faith, long before our callings enlist us into the mission-plan destinies of our lives.

            Not a single positive person of faith in the Bible quits or gives-up early before fulfilling the overall purpose of their calling.

            God knows before we do that we are “man” or “woman” enough to persevere when the going gets tough, that believers encountering evil and suffering in their lives can press forward to be overcomers with the indwelling of the Holy Spirit to help us, like Jesus was an overcomer in His uniquely targeted life-script.

            But God also knows from eternity past that some aspects of the knowledge of good and evil are too difficult to divide and parse at their deepest subtleties, without some experiential examples actualized through life-events to provide illumination and understanding.

            Simply stated, we need experiential data through actual life-events to provide the discerning judgment to close the gap between the limits of normal, everyday human wisdom and the farthest end-points of each of the broad array of moral concepts as divinely understood by God…at the top of the vertical spectrum-line of brilliant pure light and absolute goodness.

            This is why in the biblical narrative stories of faith God displaces our ways with His higher ways (Isa. 55:8-9) through life-scripts we could not imagine or orchestrate.

            And the God of the Bible is too virtuous and honorable to ask us to do something difficult through basic field research into unraveling the mysteries of good and evil, that He is not also willing to do Himself by first leading the way.

            Solve this question of why the Creator God of the universe Jesus Christ is on a cross of crucifixion on Calvary Hill in first-century Jerusalem, and we will have partially come a long way towards figuring-out why there is evil and suffering in this world.

            One standard answer satisfying biblical orthodoxy for why Jesus is on the cross is that He is the singularly unique, morally perfect Passover Lamb of God atoning sacrifice for our sins.

            But digging deeper, the research into the material workings of the natural world through scientific investigation is similar to the basic field research into the knowledge of good and evil through God-composed journeys of faith life-scripts as patterned for us in the Bible, because both research protocols are difficult to chart a navigational course that reaches absolute truth.

            Some of the broad array of moral concepts extended-out to their end-points are too subtle for us to perfectly discern and parse, in the same way that the mysteries of life, death, gravity, energy, the independent decision-making of human thought, and time are currently too profound for us to perfectly unravel through the reach of normal scientific inquiry.

            The realization that some realities require digging deeper than mere surface appearances, in both the physically material natural world and in the abstract, non-physical world of ideas and moral concepts, may be part of what is meant when Jesus is quoted as saying: “And ye shall know the truth, and the truth shall make you free.” (Jn. 8:32).

            The remarkable thing about this statement by Jesus that the truth shall make us free, is that in another place in the gospels Jesus tells us that He is “the way, the truth, and the life.” (Jn. 14:6).

            We shall know the truth that shall make us free when we have Jesus in our lives, because He is the source of truth in every field of knowledge progressing forward in past centuries leading-up to today.

            If there is a genuine God-of-the-gaps, it exists between the limits of human reasoning capacity as non-divine sentient beings, and the divine reasoning capacity of God.

            This is evidenced through modern science today that reveals the easily discernable differences in the organized complexity in the workings of the natural world compared to the brilliant yet far simpler manufactured creations by human ingenuity.   

            The bottom-line lesson from modern science, philosophy, and biblical theology at the fundamental level of ultimate reality, may be that at every level of human existence we need to not impulsively jump at the first thing that sounds good on the surface, but to apply some amount of critical thinking and questioning, dig deeper, and research the facts whenever and as far as we can.

            Adam and Eve in the Garden of Eden did not have to impulsively go with the option being presented by Satan in the beguiling, spiritually holographic apparition of a talking serpent.

            They could have answered simply by saying that what was being proposed sounded appealing, but that they next wanted to dig deeper by asking God in person why He told them not to eat this fruit from the tree of the knowledge of good and evil.

            The entire program behind the creation of this universe may be simply to provide an empirically experiential environment for human beings to discover that we need the divine expertise, wisdom, and knowledge of God as an active participant in our lives (Heb. 11:6)…and that pushing Him away in rebellious self-sovereignty leads to chaos and mayhem.

            Jesus Christ is on the cross at Calvary because that is the one and only way for Him to extend justified immunity from condemnation for us, taking our place of punishment in divine non-rebellion for our obstinate rebellion, to be able to embark on a genuine research program into the knowledge of good and evil while inhabiting the earthen vessel (2 Cor. 4:7) of a fallen yet redeemed, imperfect moral nature.

            Some skeptical atheists have referred to the cross and the resurrection as being petty.

            This response to evil and suffering through the cross and resurrection of Jesus Christ is anything but petty.

            There is more to reality than physically material things we study through science.

            I would again submit here that the mere existence of this discussion over the origin and causation of evil and suffering being debated by intellectual and moral reasoning human beings, must argue for the existence of God outside of and transcendent above the matter and energy universe.

            I would suggest that the question of why does God allow evil and suffering in this world, should be turned around to the question of how is it that there is exceptional goodness and brilliant virtue exhibited in human nature and in human history?

            Can exceptional goodness and brilliant virtue immerge out of an environment that does not have evil and suffering?

            How much evil and suffering would we choose to moderate if this also carried a corresponding reduction in the potential for exceptional goodness and brilliant virtue to actualize in response to evil and suffering?

            It is part of Christian theological orthodoxy that the sacrifice of Jesus on the cross, displays absolute goodness at the highest imaginable level of intellectual and moral reality.

            What quality of madness would eliminate through Roman crucifixion a person capable of multiplying a few small fish and loaves of bread to feed a multitude of people sitting on a hillside, or is capable of instantly calming a dangerous storm at sea?

            What quality of poor judgment would eliminate through Roman crucifixion a person who is healing a large number of sick people in and around Jerusalem from serious illnesses, diseases, and physical injuries?

What degree of insanity would eliminate through orchestrating the crucifixion of a person who might otherwise be interviewed as to possible measures to improve international trade, or to even broker a deal with Rome that would lead to Jewish autonomy without going to war?

There is no stronger argument that evil and suffering are needed as factors in the equation of reality in this world, that the demonstration of the subtlety of parsing truth from error within the broad array of moral concepts requires discernment at an advanced level…than the crucifixion of Jesus Christ in the capital city of Jerusalem in the first-century.

Jesus Christ on the cross not only provides for forgiveness of sins and the impunity to embark on a God sanctioned research program into the knowledge of good and evil, but equally important Jesus on the cross demonstrates in actualized empiricism what went wrong for human beings in the temptation in the Garden of Eden.

What is so dangerous about Satan in the holographic, spiritual form of a beautiful talking serpent, is that what he is asserting in this temptation in the Garden of Eden is partially true.

God does know that if we eat this fruit we shall become as junior gods knowing good and evil.

But this is a half-truth, placed somewhere between absolute light at the top of the vertical spectrum-line of moral goodness and absolute darkness at the bottom.

Satan as a fallen angel is not absolutely evil.  There probably isn’t anything or anyone that is absolutely evil.  Evil is a corruption of goodness, a degrading of brilliant pure light into lower shades of gray still having some measure of light.

At the outer limits of the broad array of moral concepts within the knowledge of good and evil, our discernment needs a booster shot of divine wisdom to be able to accurately parse and divide right from wrong, and truth from error.

This is the strongest rebuke to the false notion that we are capable of going it on our own according to the worldview of humanism, without the divine wisdom and council of God (Isa. 53:5-6), because we can be deceived by the false narratives of half-truths.

That the way, the truth, and the life…that the eternal Word of God is crucified at Calvary…tells us that the discernment of good versus evil is a component that needs addressing within the context of this world, if eternal life is to proceed through voluntary self-government by the personal choice of virtue rather than rebellion and chaos.

God does not want a kingdom for eternity wherein He has to impose virtue from without to keep everyone in check.

Virtue, like love, cannot be imposed by force.  To have any meaning love has to be freely extended and reciprocated from one person to another.

Virtue stems from the highest form of self-imposed government wherein people voluntarily choose to do the right things, because they believe in virtue as the best possible way to live.

Nothing illuminates the need for people of good-will to know the truth that will set us free than the utter human failure of the crucifixion of Jesus Christ the Son of God.

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

Evil and Suffering in this World…Revised

            One of the universally puzzling questions facing all of mankind from the dawn of human history, is why is there evil and suffering in this world.

            This question overlaps into science, philosophy, and religion because it intersects with the pursuit of human beings to discover purpose and meaning in the universe and in our lives.

            Evil and suffering are puzzling because they are totally at odds with the human inner drive to seek life, liberty, and the pursuit of happiness…being the major impediments that seemingly spoil this pursuit of happiness.

            Do away with evil and suffering, and we naturally think that an ideal paradise on earth is within reach.

            Why then would God allow evil and suffering to exist in this world, if He is able to prevent them?

            More broadly within the scope of a book on science and Christian faith, if modern science today is revealing an Intelligent Designing Agent this precise in crafting the natural world, then if God’s main response to the evil and suffering in this world is to merely compose life-scripts and orchestrate journeys of faith that do not altogether remove evil and suffering, then this seemingly partial solution needs explaining.

            If the response by the God of the Bible is to initiate research programs into the knowledge of good and evil as articulated in this book, now better understood through the lens of the modern scientific method, this still leaves the common complaint that if God is all-powerful, all-knowing, and everywhere, why then doesn’t He remove evil and suffering?

            The argument that the presence of evil and suffering renders God weak and incapable of providing an entirely safe and optimized environment for humans, presupposes that there is not a more important, underlying reason for God allowing evil and suffering to exist on the earth.  

            The straightforward approach in all avenues of inquiry in science, philosophy, and theology is to dig deeper for some answers.

The biblically honest answer starts by saying that of course the God of the Bible allows evil and suffering to exist in this world.

Then the question is why?

            This is a topic that deservedly comes up in every existence-of-God discussion, and should be addressed head-on at the beginning of this book.   

            One simplistic answer understood by everyone is the reason why parents teach their young children to look both ways before safely crossing the street.

            There is an existing reality of the dependent relationship between mature adults who possess the survival information about this world, and developing young children who do not.

            The reality of the facts possessed by the mature adults is that the residential streets abutting houses and schools have automobile traffic that poses a danger to uninformed young children.

            Looking both ways before safely crossing the street does not apply unless there are automobiles, buses, and trucks driving down the street.

            We could make streets, highways, and major freeways safe for children to play on tomorrow if today we eliminated all cars, trucks, and buses from existence, inaugurating walking as the sole means of travel.

            But we do not choose to do this because of the positive utility of cars, trucks, and buses for travel, and assume the risk that somewhere a young child will run out into the street chasing after a ball without first looking for cars, and get hit.

            Another simplistic answer is that my first bicycle had additional “training wheels” on each side of the rear tire to prevent me from falling over sideways, but I can still remember coasting down our gradually sloping driveway without knowing yet how to use the brakes to stop, with my father chasing after me to catch me before I ran into the garage door.

            The training wheels thankfully kept my bicycle upright, but someone in-the-know had to show me how the brakes worked.

            A simplistic, starting explanation universally known around the world in every family having young children, and every school having children of all ages, and even on college campuses, is that younger people need adults to supply the information to help them grow into adulthood.

            Age, experience, and knowledge give adults the basic position of authority to beneficially pass along to younger people the human do’s-and-do-not’s…being a role that no one else can perform…in a world that has at its extreme edges the potential danger for right and wrong outcomes, and for good and evil to take place.

            This is a basic and universal concept that everyone understands.

            But we can extend this basic and universal concept even farther by asking why as young children do we attend school?

            Learning to read and write, acquiring a full vocabulary, mastering basic arithmetic, studying history and geography, putting into practice the social skills required in a group, and developing the discernment that will be needed to select the right partner to marry for life and successfully raise a family…these are all things that define the essence of what it means to be human.

            Something in this remarkable process of human development into maturity should be a tell into the underlying purpose and meaning behind our universe and why we are here.

            Like the questioning of the existence of God because of the presence of evil and suffering in this world, mankind could also question the trial-and-error successes and failures that are inescapably a part of human life, and wish for an ideal existence that did not have broken hearts, broken marriages, alcoholism, and the regret of missed opportunities.

            But if one other thing is equally certain alongside death and taxes, it is that human beings are incapable of being anything other than what we are…intellectual and moral beings in pursuit of truth.

            This reality I would submit eliminates naturalistic materialism as a viable worldview, based upon the mere fact that the line of reasoning in this essay is too complex for matter and energy alone to bring into existence and clear focus.

            The brilliant Mind who created this universe also put into human beings this capacity for intellectual and moral reasoning, for a definite and deliberate purpose, and not through random chance, impersonal happenstance.

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

Self-Governing Through Individual Virtue

            In Numbers 11:14, Moses complains to God: “I am not able to bear all this people alone, because it is too heavy for me.”

            Nowhere in the Bible does God say that serving as King for “time without end” is too heavy.

            But Jesus Christ the sinless and blemish-free Son of God says and does all that the Second Person of the Trinity would say and do in a human body on earth…and He is crucified.

            Do we really think that God would want this same rebellion imported into heaven for all eternity?

            This complaint of Moses in Numbers 11:14 occurs at the start of the Exodus.

            When the time comes that Joshua is to lead the Israelites into the military campaign to conquer their Promised Land of Canaan, the people have been tempered by the 40-year wandering in the wilderness.

            The people are now able to exercise the self-government of voluntarily chosen virtue, so that Joshua does not have to “carry them” (Num. 11:12) as they order for battle.

            Joshua did not have to field complaints and murmurings from the people, determined themselves to do the right thing.

            There is something deeply right about giving God the benefit-of-the-doubt by releasing some aspects of self-rulership and placing some initial, beginning faith and trust in the God of the Bible…to give Him a trial period of testing to see if He is real and reliable.  

            There is something fundamentally wrong with staying stubbornly in the self-sovereignty of sitting atop the thrones of our lives as supposed junior gods, if for no other reason than that we do not have access to the final end-points of the broad array of moral concepts to perfectly inform our choices and decisions.

            The most brilliantly loving thing God could do for us is to set-up a program of salvation by grace through faith in Christ, wherein we could develop through first-hand life-events the discernment to be able to effectively govern ourselves through our voluntary choice to value and pursue virtue, being a kingdom of people God could and would gladly rule over for an eternity.

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

How Do You Get a Perfect Person All the Way to the Cross?…Revised

            Skeptics and critics of Christianity raise the question of why Jesus Christ is not more prominent in the secular histories of the first-century, outside of the New Testament gospels.

            One observation that can be made historically about the Roman Empire during this time-period is that it was relatively tolerant of the diverse religious beliefs of the geographies and peoples it controlled, as long as this tolerance did not encourage political unrest.

            The New Testament gospels record as early as the ministry of John the Baptist that some Roman soldiers came to listen to his teaching (Lk. 3:14), and presumably participated personally in being water baptized, without risk or harm in any way to their careers in the Roman army, in the same way that soldiers in Ephesus might attend temple services honoring the goddess Diana (Acts 19:27-28), without jeopardizing their military careers.

            The gospel of Matthew records early in the ministry of Jesus a Roman centurion asking Jesus to supernaturally heal a servant sick of the palsy (Mt. 8:5-13; Lk. 7:1-5).

            Early in the ministry of Peter, another Roman centurion named Cornelius in the city of Caesarea is described as being a devout man who was a Gentile “God-fearer” along with all of his house, who sent for Peter to come and preach to them about Jesus and the Holy Spirit. (Acts 10).

            It can be reasonably assumed that some Roman soldiers were assigned to all large gatherings of Jews in Jerusalem going out to hear Jesus teach outdoors, and would have witnessed first-hand and up-close the miracles of multiplying the few fish and loaves of bread to feed thousands of people gathered on a hillside (Mt. 14:15-21, 15: 32-39).

            So, what would it have taken to get a contingent of Roman senators to travel all the way from Rome to the distant and unimportant province of Israel to view the supposed supernatural activities of an obscure prophet in the city of Jerusalem?

            What magnitude of notoriety would produce such international acclaim as to capture the interest of the world-at-large in the first-century, within the broad cultural tolerance of religious beliefs allowed to be practiced in the Roman Empire, that would generate more than only the small notice and slight concern over events occurring in Jerusalem, for the governing body then in Rome? 

            Even Pontius Pilate the Roman governor of Judea saw no threat in the ministry of Jesus, and proclaims after his first interview of Jesus: “I find in him no fault at all.” (Jn. 18:38).

            The fundamental point here for why the life of Jesus Christ is not a biography splashed all over the secular histories of the day, is that the humanism of going our own way (Isa. 53:6) that is central to worldly conventional normalcy and thinking…does not and never will mix with the concept of God displacing our ways with His higher ways in picking-up our crosses to follow God into journeys of faith.

            At the close of Paul’s ministry, as he awaits his trial in Rome, the local Jews who come to visit Paul say: “But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that everywhere it is spoken against.” (Acts 28:22).

            This raises one of the most profound questions regarding the rise of Christianity in the first-century, of how do you get a perfect person all the way to the rejection of the cross of Calvary?

            How is it that the long-awaited Messiah of the Jews must be the person who is crucified for the sins of the world, and resurrected to be the brazen serpent for salvation fore-glimpsed by Moses in the Exodus in the desert (Num. 21:5-9; 2 Ki. 18:4).

            What this demonstrates for people today, is that the same Creator God in the Bible who utilizes prior fitness throughout the geological eras in natural history, to set-up prior conditions for living organisms to flourish, can also coordinate human moral reasoning capacity, the broad array of moral concepts, and the divine life-script for Jesus Christ the Son of God, and moderate all of these factors to get the Messiah to also be the Passover Lamb of God atoning sacrifice for mankind’s sins.

This actualizes into real-world experience the saying: “And ye shall know the truth, and the truth shall make you free.” (Jn. 8:32).

            For people to know the truth they need to first have the intellectual and moral reasoning capacity to recognize truth, next the broad array of moral concepts active and in-play within human relationships, and finally “the way, the truth, and the life” demonstrated in the life of Jesus Christ the Son of God incarnate, all coming together in the first-century.

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

God-Composed Journey of Faith Life-Scripts are Too Deep for a Naturalistic Explanation for Their Origin…Revised

            The recent modern recognition in philosophy is that the human mind when reduced down to only a materialistic “brain” alone, made up of circuits and neurons, devolves into nonsensical relativism.

            The radical reduction into materialism undermines confidence in the reliability of all human thought, and thereby destroys rationality, scientific investigation, and even worldview philosophies such as atheism itself.

            Yet by simply asking the question and examining the evidence, this in and of itself declares at the outset that Jesus Christ the person we are investigating is in fact within the zone of moral perfection and sinless virtue by reason of the question being seriously entertained at all. 

            We would not even open such an investigation into the life of any other exceptional person past or present, because we already correctly acknowledge that only one person in all of history has made a credible, serious claim to have lived a perfect life, and that one person is Jesus Christ.  

            No sane person in all of recorded history has made a viable and well-substantiated claim to embody and demonstrate the moral attributes of brilliant pure light, absolute goodness, and perfect virtue, of being, speaking, and acting like a Deity.

            Jesus Christ as Messiah is proactively anticipated for centuries in the biblical Old Testament messianic prophecies fulfilled in the life, teaching, and ministry of Jesus Christ recorded in the New Testament gospels.

            This raises the probing apologetics question into the divine origin of the composition of the Bible, Old Testament Judaism, and New Testament Christianity, of how in the first-place we would “come by” the capacity to accurately judge whether the life and ministry of Jesus Christ exhausts the extent of the possible outer-limits of moral perfection.

            How would we determine that our current tool-kit of known virtuous characteristics, of well-defined moral attributes, is absolutely exhaustive, adequate, and complete enough for the in-depth moral reasoning needed to evaluate the life of Jesus Christ? 

            How would we know whether there are not some additional, outstanding moral characteristics that we are unaware of, in this current earthly context, above and beyond those demonstrated and exemplified in the life and ministry of Jesus Christ that would raise the bar higher?

            How would we know there are not some missing moral attributes in our reality that might call into question the impeccable qualifications of Jesus to be the blemish-free and sinless atoning sacrifice for our sins?

            The point here is not whether God has some additional, divine characteristics applicable in heaven that would not concern us presently, that are not relevant here on earth, but whether or not Jesus the Son of God in a human body (Isa. 7:14, 9:6-7) exhausts the limits of moral perfection as the God/man in order to qualify as the Passover Lamb of God, one-time atoning sacrifice for sin.

            The question is how this full and varied palette of moral concepts had an origin and came into existence within the reality of human life, to be able to make this assessment.

            The important point in this discussion is the fantastic notion that we would have the moral reasoning tools in terms of human mental capacity, but also in the complementary existence of the broad array of abstract moral concepts defined through the language of discrete and distinctive words, to be able to make a valid decision for or against salvation faith in Jesus Christ at this highly advanced level.

            The connection between the human capacity for intellectual and moral reasoning, with an external array of independent moral concepts is similar to what is called prior fitness in the scientific study of how biodiverse living species fit-in, in-the-moment to complex, pre-existing, environmental ecosystems.

            This connection that we so easily take for granted, argues compellingly for a human mind capable of recognizing and parsing the subtleties of informational concepts, that transcends above a mere, materialistic brain.

            But this well-timed connection in history between human capacity and an external array of independent moral concepts, also argues compelling for the presence of intelligent designing agency having the foresight to bring these two realities into existence at the same moment in time.

            Dr. John Lennox, Oxford mathematician and author suggests in some of his interviews and discussions online on the Internet, that the sudden immergence of human intellectual and moral reasoning capacity might be considered another example of being a singularity, in the same manner as the Big-Bang creation of the universe and the sudden immergence of life on earth can be understood as singularities.

            The mental capacity to technologically problem-solve at the advanced level to take us to the moon in 1969, and the moral reasoning capacity to differentiate and comprehend complex moral concepts, are two realities that define the essence of human beings.

            The point here is that human beings possess a complete and exhaustive array of tools within the broad assortment of moral concepts from which to make an intelligent and reasoned judgment as to the divine quality of the life and ministry of Jesus Christ.

            Just as orderliness and intelligibility are indispensably coordinated with our human capacity to conduct successful scientific investigations of the natural world, it would be pointless to be presented with the decision-making imperative regarding the truth-claims of Jesus Christ regarding His qualifications as Savior, King, and eternal Ruler if humans did not possess the incredible capacity to make an informed decision.

            It is therefore plausible to recognize that the origin of the entire array of moral characteristics appearing suddenly and fully defined in scope, that this recognition represents a sharp, near-instant vertical upwardspike on any conceivable graph-line for the time-duration of the human race.

             This is not anything remotely like incrementally gradual, small-step, evolutionary development.

This is an Excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

The Broad Array of Moral Concepts…Revised

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.”                                               (Jn. 1:14)

            If the Bible and Christians contend that Jesus Christ is the blemish-free, Passover Lamb of God sacrifice for mankind’s sins, that He was perfect and without sin during His life and ministry on earth, by what or by whose standard do we judge the existence of this alleged perfect moral character in any person?

            How would we determine that the life of Jesus was at the outer edge of moral perfection, at the peak and the pinnacle of absolute goodness and virtue?

            How would we know that no additional room or space remained at the highest top-most point of the vertical, graduated spectrum-line of virtue and morality for further improvement?

            What would explain the existence of the diverse categories of moral criteria defining virtue, of the numerous moral concepts broken down into individual words as abstract thoughts accessible to human contemplation, that would enable and support a valid determination of the moral credentials of Jesus Christ?

            And finally, where would our highly-advanced capacity to comprehend, to divide, separate-out, and parse these varied conceptual virtues and vices, consisting of finely differentiated realities that are true-to-life, come from? 

            Where would this uniquely human capacity originate from, seeing that it does not exist anywhere else in the animal world and therefore cannot plausibly be attributed to the common descent, materialistic explanation for its origin extending seamlessly from animal instinct to human intellect?

            In short, this current planet earth is the perfect environment to conduct individual research explorations into the knowledge of good and evil, using the lens of a fallen moral nature that is redeemed by Jesus Christ on the cross at Calvary.

            The broad array of moral concepts functionally operative within human relationships is the intellectually thought-filled human counterpart to the biodiversity and ecological balance we find in the natural world that enables animal instinct to operate.

            The brilliant invention of redemptive salvation by grace through faith in Christ is the means by which believers can with impunity and without risk to our eternal salvation, enter into journeys of faith by picking-up our own cross to follow Jesus Christ into adventures of challenge beyond our imagination…designed to illuminate the subtleties of the knowledge of good and evil for our eternal benefit.

            The entirely counterintuitive insight coming from modern science that adds a new and unexpected understanding of the biblical interpretation of salvation by grace through faith in Christ, is that the sacrifice of Jesus on the cross was not just a way to provide forgiveness for sin and to restore our relationship with God, but also to open-up a living way into exploring the knowledge of good and evil through the research vehicle of an imperfect yet redeemed, fallen moral nature (Rom. 7:15-8:4; 2 Cor. 4:7).

            If we look at the detailed, biblical narrative stories of faith from Abraham through Paul, we see not only personal relationships created between people and God, and mission-plans often having enormous benefits to other people, but we also see life-scripts that are research programs into the knowledge of good and evil that are purpose-filled at the pinnacle of rational thought and reasoning.

            There is infinitely more to God’s plan of salvation than just reconciliation and addressing the guilt of our mistakes, as important as that is.

            Redemptive salvation by grace through faith points directly to Genesis 3:4-5.

4 And the serpent said unto the woman, Ye shall not surely die:

5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

            This is a classic example of a half-truth.

            What fell apart in the Garden of Eden was not an honestly contested dispute over a set of facts about what beneficial outcomes eating a particular fruit would produce.

            This dispute was about the element of trust within a personal relationship.

            It is like a parent telling their young child to look both ways before crossing the street, without explaining in details the pros and cons.

            Personal relationships between people and God are why the life-stories in the Bible are based upon faith, worked-out through experiential lessons-learned.

            The temptation in the Garden of Eden contained nothing in dispute over empirical, fact-based evidence.

            Nothing was presented in the form of evidence to back up the assertion to reject God’s word in terms of truth or authority.

            Faith and trust are central to biblical Judaism and Christianity because the fundamental issue was based upon a personal relationship and not a question of empirical facts in dispute.

            A personal relationship between people and the living God is a theme that runs throughout the Bible, that is missing in all other religions and worldviews.

The optimum way that I can acquire a genuine knowledge of good and evil, is through a guided research program while inhabiting the four-wheel-drive vehicle of my fallen yet redeemed earthen vessel (2 Cor. 4:7), my imperfect moral nature being the perfect lens through which to understand the subtleties of the broad array of moral concepts.

            It took a perfect person Jesus Christ to take my deserved place on the cross to satisfy perfect justice, yet one profound outcome of this event provided divine impunity for me to enter into a research program into the knowledge of good and evil in which it is a certainty that I will make mistakes that become lessons-learned rather than condemning sins (Mt. 5:6).

            This is one reason why God did not show-up in the Garden of Eden to dispute the character assassination put forward by the spiritual apparition of Satan in the holographic form of a beautiful talking serpent, because it is difficult to debate issues this deeply profound with a liar.

            The galactic irony here is that it is modern science that illuminates this component of a research program into the knowledge of good and evil contained within redemptive salvation by grace through faith in Christ.

            Another profound take-away here is that science will disappear as we now know it, the universe being temporal (Mk. 13:31; 2 Pet. 3:10).

            But a genuine knowledge of good and evil acquired through the first-hand experience of living within a God-composed journey of faith life-script lasts an eternity.

            This establishes an eternal priority ranking upon what is important in life.

            I think it takes a grasp of what is involved in a modern science research program to see the comparative quality of God-composed journeys of faith life-scripts in which God displaces our ways and thoughts with His higher ways and thoughts (Isa. 55:8-9), like a PhD professor guiding a graduate student through their thesis research program (Jn. 16:13).

            The God of the Bible is writing research programs and offering research grants in the form of redemptive salvation by grace through faith in Christ, so that believers can obtain a genuine knowledge of good and evil through the first-hand field research of personal experience, our mistakes and shortcomings factored-in as part of the lessons-learned protocol.

            The brilliance of this is that it partly validates from an unexpected direction the claim by Jesus that He is the way, the truth, and the life to the exclusion of all other gods, religions, and philosophies. 

            Jesus said “no man cometh unto the Father, but by me.” (Jn. 14:6).

            Only one God can be God.

            Only our Creator God can compose journeys of faith that match our unique talents and abilities, replacing our ways with His higher ways, to craft all-wheel-drive research vehicles having the lens of a fallen yet redeemed moral character through which to comprehend the subtle nuances of the knowledge of good and evil.

            Only the one real God is capable of crafting a program that identifies one of the fundamental purposes underlying the creation of the universe, inventing the concept of redemptive salvation by grace through faith in the death and resurrection of Jesus Christ, which allows me to venture-out into a risk-filled journey of faith, with the real-world and rational understanding that I am certain to make many honest and unintentional mistakes (Mt.5:6).

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

Architectural Body-Plans and Lifestyle Habits Do Not Arise Out of DNA…Revised

            One of the key points in a current, scientific understanding of the vast diversity of life in the natural world is that what defines the unique essence of what each living organism is, does not wholly reside within its DNA.

            The finalizing chapters of the architectural body-plans and lifestyle information exists somewhere else inside the cell.

            DNA contains the sequentially coded information that produces genes, that actualizes into amino acid folds to become proteins that are then built into individual cells.

            DNA is like the raw materials to make the concrete, 2×4 wood studs, structural steel, electrical wiring, plumbing pipes, drywall, stucco, and roofing to build a house.

            This area of building design and construction is called materials science, and is different from the field of architectural design.

            The size, shape, and distinctive design of a house comes from an entirely different but complementary database of information.

            The information database that tells the builder and tradespersons where in the house construction these various materials go is commonly called the blueprints.

            The information that builds living cells and tells them where to go to their assigned function in the developing embryo, to eventually become an elephant but not a giraffe, does not entirely come from the DNA information needed to manufacture the raw materials to make each unique cell-type…analogous to the concrete, studs, wiring, and plumbing pipes to build a house. 

            The architectural body-plan and lifestyle-habit, blueprint- information resides inside each cell, just not completely in the DNA.

            This means that the distinctive lifestyle habits that accompany architectural body-plans fall partially outside of the DNA genetic mutation and natural selection mechanism.

            This mechanism we now understand produces the microevolutionary adaptation of the varied beak sizes of the finch birds on the Galapagos Islands, and the varied ensemble of physical traits genetically mutated from a grizzly bear to a polar bear.

            The architectural designs of New England Cape Cod, Southern Colonial, or Contemporary style houses are different. The body-plans and lifestyle habits of an elephant, giraffe, and human being are different.  But the housing construction materials on the jobsite, and the DNA in living cells, are the same in each case.

            Elephants, giraffes, and humans all have roughly the same DNA for making the raw materials of their cell-types of bones, muscles, tendons, blood, hair, and skin.

            But the essence of what they are in terms of unique architectural body-plans and lifestyle habits comes from their blueprint plans, and not exclusively from the DNA that creates the raw materials.

            Mutating DNA alone therefore cannot be the main causal agent to explain the vast diversity of life, because the design of an elephant, giraffe, or human comes from the blueprint plans inside living cells that is not a part of the DNA.

            There is a reason why there is zero empirical evidence of incremental progressive development in an arms-race between the Asian honeybees and the giant Asian hornet in the wild, in the past or today.

This would involve the exceedingly complex combination of anatomical improvements with their accompanying lifestyle habits, all of which has to coordinate increasingly complex plateaus of informational inputs coming from two or more places within the cell.

The difficulty for scientific materialists to explain these increasingly complex plateaus of informational inputs, is like trying to bridge the physics and chemistry of how ink bonds to paper, with the conceptually opinionated headlines of the New York Times daily newspaper tracking a particular news story over some period of days or weeks.

There is no bridge connecting the empirical, materialistic mechanism of ink bonding to paper, with the entirely abstract and non-material information conveyed in the English language in a newspaper headlines.

            There is a reason why there is zero empirical evidence of transitional intermediates completely filling-in the huge gaps between the informational programs we see in the architectural body-plans and lifestyle habits of mammals, amphibians, fish, birds, reptiles, and insects in the fossil record.

            The reason is that the ever-increasing complexity of life from single-cell bacteria 3.8-billion years ago to human beings today, did not come about by the process of the incrementally progressive development of connected small steps, one new and different cell-type added at a time.

            If incremental progressive development in enumerable small steps was the true paradigm in the natural living world, this fact would have been overwhelmingly apparent long before the first moments of archaeological and paleontological excavations on or around the time of Darwin’s book On the Origin of Species in 1859.

            The branching tree-of-life simply did not happen the way Darwin theorized extrapolating microevolution into macroevolution.

            If incremental progressive development in enumerable small steps was the true cause behind the vast diversity of life on earth, it would not be that difficult to fill-in the tens of millions of transitional intermediates that should easily link birds, fish, amphibians, reptiles, and mammals together in unmistakable common descent.

            But progressive development, by adding change through blocks of new cell-types grouped together to enable instant function and fit, maintains the evidence of common descent in the geological record but replaces random and undirected materialistic processes through continuous gradualism, instead with intelligent designing agency allowing discontinuities.

            The skeletal explanatory framework regarding the discontinuities at the dividing nodes of the branches of the tree-of-life, resides within the analytical reasoning capacity of human beings, which can philosophically go in a number of theoretical directions.

            Skeletal explanatory frameworks are based upon the facts of empirical data, but are not themselves the empirical data.

            The observable continuity of similar features in the natural living world needs small-step gradualism only if we are committed to a materialistic worldview.

            This is where the scientific field of biology took a wrong turn in 1859.

            Since 1859, the cart has been driving the horse. 

Since 1859, the philosophical worldview of naturalistic materialism has been driving the field of biology based upon the hunch that variant traits are produced by random and undirected processes, one small step at a time through then unknown internal causes.

            Today, we still do not know why particular genes have critical DNA units broken or damaged that beneficially produce a polar bear from a grizzly bear.[1]

            To assign this to chance mutations at the genetic level is pure speculation based upon the worldview of materialism.

            Charles Darwin at the time could just as easily have interpreted the variant traits being put-out by living organisms as a number of internally generated informational inputs coordinated as a group, rather than as what would later be identified as single-point mutations.

            Continuity in biology can be maintained just as easily by allowing an ever-increasing, upward incline of the complexity of architectural body-plans and their accompanying lifestyle habits, through the process of genetic information being released in blocks of grouped clusters to produce mature function as each living organism comes into existence in their biodiverse and balanced ecological environments.

            We see this confirmed in the design and fabrication of a new model of automobile.

            The front-left side body panel is introduced with its entire informational package complete, in terms of aesthetic shape, thickness of metal, strength-to-weight ratio, and paint color, to produce optimum function when actualized into physical reality.

            Every new automobile model offered to the car buying public has each and every part of the automobile road-tested, containing blocks of clustered groups of informational inputs exhausting all applicable areas of automotive design to achieve optimum function.

            But this input of new cell-types in groups requires the broad-minded introduction of non-random and personally directed intelligent agency at the theorizing and conceptualization level of skeletal explanatory frameworks, which is philosophically opposed to the atheism of naturalistic materialism.

            This requires the acknowledgment of an architect/engineer behind the origin of species.

            There is no factual evidence to compellingly support behavioral adaptation for how the Asian honeybees and the giant Asian hornet reached the dialectical, back-and-forth equilibrium of their advanced lifestyle-habits, because this is a hypothetical, provisional explanation based upon the philosophical worldview of naturalistic materialism.

            Again, the fundamental question for modern biology is where does the genetic information in living cells come from that produces the incredibly varied, instinctual predator/prey relationships that actualize through architectural body-plans of mind-boggling specificity and function, that produce a mature fit within biodiversity and ecosystems, in the first-place?

            Once the “nature makes no sudden leaps” of Darwinism, one new and different cell-type at a time, is replaced with the concept of blocks of new cell-types coming into existence as a unit to produce new architectural body-plans and lifestyle habits at the level of immediate function and ecological fit, then the difficulty of the program of attempting to fill-in the “missing-links” between fish, birds, amphibians, reptiles, mammals, and insects in small steps…disappears entirely.

            Once the database of information in the cell that crafts the defining essence of each living organism is differentiated from the database of information coming from DNA that forms the building-block materials of the different cell-types, then genetic mutations acted upon by natural selection can more correctly be defined as the smaller but still important role of being microevolutionary adaptation that changes a grizzly bear into a polar bear.

            The answer to the riddle that scientists have been searching for over the last 160-plus years since 1859 to explain biological development, may simply be that the innovation of ever-increasing complexity in the natural living world is produced through the introduction of new and different cell-types as groups rather than one new cell-type at a time. 

            Science is legitimately allowed to use “just-so” stories like Rudyard Kipling’s fanciful story of how the tiger acquired its stripes, to theoretically connect-the-dots between data-points in their initial working hypotheses, until further investigation fills-in more facts.

            This is simply a part of the scientific method that encompasses the human psyche, the methodology of constructing a skeletal explanatory framework upon which to hang the varied pieces of data.

            These “just-so” stories theorized by professional scientists are sometimes given an uncritical pass in their simple-to-complex explanations characteristic of scientific materialism.

            Just because Dr. Jerry Coyne explains the defense tactic of the native Asian honeybee colonies against the attack of the giant Asian hornet as the product of behavioral adaptation, as Christians or non-Christians we do not have to buy into this viewpoint based on the authority of a scientist’s word alone.

            We have the intellectual license to think this through and to arrive at a different conclusion regarding the skeletal explanatory framework that is being used.


[1] Michael J. Behe, Darwin Devolves (New York: Harper Collins, 2019), 9,17.

This is an excerpt from my book Pondering Our World: Christian Essays on Science and Faith.

Skeletal Explanatory Frameworks Enable Spinning the Narrative…Revised

            At this point someone will logically suggest the Darwinian explanation that given millions of years for development, would not a series of trial-and-error failures and successes eventually lead to the perfected defense strategy of the Asian honeybee?

            This assumes that length of time is the beneficially determining factor.

            The skeletal explanatory framework upon which to connect the various factual data-points used in the standard methodology for all scientific research, is in scientific jargon called a theoretical hypothesis, but is always based upon the known factual evidence available at that time-period in human history.

            In defense of Charles Darwin in 1859, he was basing his theoretical hypothesis upon the idea that the physical universe was eternal, that he had unlimited time to work with to extrapolate microevolution into macroevolution.

            Darwin did not know that in 1929, an expanding universe would be discovered by Edwin Hubble peering through the massive telescope at the Mount Wilson Observatory, that looking backwards in time would pinpoint a beginning of the physical universe that now limits the length of time for progressive development down to a finite amount. 

            But the issue isn’t length of time, but instead philosophical interpretations as selected by humans to create skeletal explanatory frameworks…being theoretical hypotheses. 

            One of the themes of this book is to say that the theorizing and conceptualization that is an essential part of science, is disconnected from the quite-different empiricism of the scientific method of research that follows sequential step-by-step protocols, that produce raw databases of fact-based evidence.

            The theorizing and conceptualization part of the scientific enterprise is philosophically analytical, and produces provisional conclusions that are not themselves empirical, fact-based, raw data. 

The theoretical hypothesis from a philosophically naturalistic viewpoint says that the only acceptable route for the Asian honeybee to achieve defensive survivability against the giant Asian hornet, over a long time-period is through the small steps of gradual, progressively continuous development.

            But length of time as the controlling factor in the equation unjustifiably assumes that change without aimed guidance will always go in a positive direction, leading eventually to function.  This is a reasonable philosophical projection based upon the factual evidence that change in the geological record of life on earth actually does go in a positive direction over time.

            But time cannot be the explanatory causation here, because change in a random and undirected process could go forwards, backwards, sideways, or in endlessly repetitive circles.

            An ever-increasing, upward incline of complexity in life-forms over time can best be explained through intelligent agency rather than genetic mutations acted upon by natural selection.

            This is because an overall program is needed that has the inherent foresight to connect the mutation/selection events from isolated occurrences into an integrated series from A to Z.

            The obvious problem that should shout-out to us here in this example is that given millions of years to work with, the Asian honeybees in route towards a functional defense strategy this brilliantly original and well-conceived, would be annihilated in the naturalistic process of gradual, incrementally progressive steps before ever reaching successful function.

            Time plus mutation/selection does not lead to function when the systems of information for survival are as complex as the defense strategy of the Asian honeybee.

            Time plus mutation/selection cannot reach a successful outcome when there is too much complexity, specificity, and coordination required to get there.

            The fundamental problem in looking at the myriad of diverse, instinctual lifestyle habits prolific in the natural living world, is that from a materialist worldview it presumes on philosophical grounds that these end-point maturities must be arrived at through the gradual process of small incremental steps…assuming that time plus mutation/selection equates to an unbroken chain of continuity in a positive direction to reach function.

            The skeletal explanatory framework (theoretical hypothesis) connecting the factual data-points is what is wrong here, when the philosophical worldview of scientific materialism is imposed.

This is an except from my book Pondering Our World: Christian Essays on Science and Faith.

Blocks of New Cell-Types in Clustered Groups…Revised

            I would also argue from the evidence that the introduction of the genetic information and the new and different cell-types to create a functional Asian honeybee, to survive in an environment that contains the giant Asian hornet, must occur through the addition of a block of new cell-types in a clustered group to an existing, intermediate precursor insect, or introduced in-mass to produce a honeybee instantaneously by fiat creation within a zero-time duration, and not doled-out one new cell-type at a time in succession in a blind search for function through the trial-and-error processes of materialism.

            The mature functionality and precise fit of the honeybee in Asia, I would also argue is factual evidence for designing agency that is not illusory.

            How exactly would a naturalistic Mother Nature provide the intentional foresight and directional determination to persist through the enumerable lethal failures of a hypothetical trial-and-error process, to reach a successful outcome for the honeybees defending themselves? 

            To do this Mother Nature would have to rise to the level of being a conscious, deliberative deity herself, possessing the overall picture to be able to connect a series of isolated physical improvements that confer reproductive and survival advantage, at each small step of the way to reaching the high level of actualized self-defense.

            We can substitute natural selection for Mother Nature in this example, and still have the same result.

            This information-based defensive strategy by the native Asian honeybee colonies is successfully functional and universally operative today in Japan. 

            The question can be asked, do we currently see a positive move forward by the European honeybee colonies imported into Japan, exhibiting a trial-and-error start of clustering around the intruder scout wasp and in unison flapping their wings, exhibiting the first signs of a developing defense in support of the behavioral adaptation theory?

            Can we identify an experiential transition part-way in development within the imported European honeybee colonies pointing towards the future perfected use of this successful defense tactic commonly utilized by their Asian cousins?

            Has word begun to spread through the natural, molecular language of inter-breeding and genetic drift from the successfully armed Asian honeybees to the unsuccessfully unarmed, newcomer European honeybees imported into Japan (if this is even possible)? 

            This vital genetic information for survival would then be actualized through the mechanisms of molecular biochemistry within the cell.

            But behavioral adaptation, inter-breeding, and genetic drift do not take us back the necessary one-step to explain the introduction of this information-based, novel defense strategy of the Asian honeybee in the first-place.

            Blind chance here is a poor substitution for intelligent agency.

            Long before a back-and-forth, escalating arms-race campaign can commence towards achieving these two incredible military-quality strategies of attack and counterattack, the fundamental question must be asked-and-answered as to the original source of this complex information.

            How could a purpose-free and meaningless material universe produce such a complex, fine-tuned, and coordinated relationship, exclusive to these two species of insects alone, falling-short of an all-hands-on-deck, all-out warfare but instead focuses and stops at the predetermined sweet-spot of the limited goal of taking-out the lone scout only?

            This has the constrained optimization of ecological balance written all over it, which chooses between multiple competing objectives to reach the optimum sweet-spot in the Asian insect-world, of neither the giant Asian hornet nor the Asian honeybees being able to completely wipe-out the other in all-out, major combat. 

            I would posit that the inference to the best explanation here is not the mechanism of random genetic mutations putting-out beneficial physical traits chosen by natural selection through trial-and-error, that can over time reach the balanced equilibrium between these two insect combatants we observe presently.

            A much more plausible explanation is immediate function and fit actualized through the input or release of new cell-types in a clustered group, being an infusion or an activation of a massive amount of innovative information through an intelligent designing agent God…producing a completed organism or a number of completed organisms simultaneously outfitted for survival and reproduction.

            No other current, living insect species that I know of clusters around a captured lone spy and flaps their wings to raise the temperature and create CO² gas to kill this roving scout on reconnaissance, before the scout can communicate back the whereabouts of the honeybee beehive.

            The materialistic mechanism of random genetic mutations producing variant traits chosen by natural selection, must apply post-birth, trial-and-error, feedback testing for viability to some extent and in some form for the ten-million living species on earth.

            Is this the observed paradigm of transitional development in the living natural world today?

If true this would display enumerable examples of architectural body-plans and lifestyle habits at mid-span points towards future iterations, like the theoretical, oscillating, back-and-forth arms-race between the giant Asian hornet and the Asian honeybee according to the concept of behavioral adaptation.

In the predator/prey relationship, synchronized developmental gradualism is not only absent observationally from the natural living world, but is conceptually unworkable.

The concept of incremental development in small steps towards complex life-forms is not well thought-out.

It is an inarguable fact that the history of life on earth goes from a single-cell bacteria to human beings today, in a gradual incline of complexity over a 3.8-billion-year time-span.

But this ever-increasing complexity does not have to occur exclusively through gradual small steps.

The small-step gradualism that must be the engine that drives the program of naturalistic materialism, does not hold-up as a satisfying explanation for the vast diversity apparent in the natural world.

Excerpt taken from my book Pondering Our World: Christian Essays on Science and Faith.

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