Definition Automatically Creates Gaps of Exclusivity
In the two Socrates in the City interviews of John Lennox in Labastide, France, the interviewer Eric Metaxas makes the point that the atheistic worldview of naturalistic materialism creates a false zero-sum game in science.
Each new discovery made by science adds to the increasing database of valid human knowledge on one side of the ledger sheet, and creates an equal and opposite subtraction of human ignorance on the other side of the ledger sheet.
This beneficially decreases the number of explanations of the phenomena in nature based upon “old-wives” tales, superstition, black magic, witchcraft, unfounded speculation, and the unfathomable whims of the ancient gods.
Human scientific investigation is the one and only research methodology that can move the innumerable mysteries regarding the phenomena in the natural world from the ignorance column over to the knowledge column.
But for atheists, in a closed-system worldview consisting only of material things, the more we know about the workings of the natural world discovered through the reliability of the hard sciences, the less our need by default to ascribe the things we do not yet understand to the random serendipity of unknown causes.
This artificial, zero-sum dynamic from ignorance to knowledge has created the erroneous concept of a god-of-the-gaps explanation, of a god that does nothing else but exists to perform the role of a temporary placeholder for ignorance.
The contrived god-of-the-gaps fills-in as a “nothing burger” explanation until scientific investigation can uncover the real, empirical truths underlying the particular phenomena in nature.
Until we scientifically understood the physics of lightning, for example, in ignorance mankind historically ascribed the mystery of lightning to be an act of God, which in one sense it is, for the Christian theist lightning being the natural creation of God.
In these two episodes of Socrates in the City, Lennox and Metaxas arrive at the brilliant observation that the God of the Bible is entirely unique amongst other gods…is not a material entity. The God of the Bible is not like the gods of the ancient world descended from the primeval “stuff” of the universe, but instead is an eternal, immaterial Spirit Being (Jn. 4:24).
One problem with a zero-sum approach to judging the advancing achievements in science is that it requires a materialistic universe having a finite total number of available, objectively knowable facts that can be moved from the ignorance side of the ledger sheet to the knowledge side of the ledger sheet.
But a universe having a transcendent Creator God…an eternal Mind…being a living Spirit, radically differs in that this theistic worldview infinitely broadens the possible biological diversities of the architectural body-plans and lifestyle habits of the ten-million living species on earth.
A non-material God who is a living Spirit broadens beyond human imagination the possible scope and diversities of the life-scripts that can be composed and orchestrated for human beings, from Abraham through Paul recorded in the Bible, and into our present-day.
This is one of the outstanding features exhibited in the biblical narrative stories of faith.
An Intelligent Spirit Being is a superior explanation for the origin of information in our universe, because both the Bible and modern science tell us that all of the universe-related matter, energy, and information all came into existence at the Big Bang.
Genesis 1:1 and John 1:1-3 tell us that God inventedthe information and created the physical matter and energy through the medium of His spoken words, through information in the form of divinely uttered speech.
This is a metaphorical medium not currently amenable to scientific investigation, but has outcomes that can be empirically recognized and appreciated through its complex, specified, and coherently integrated function, a concept commonly referred to as organized complexity.
Paraphrasing John Lennox, the Bible has the priority of creation in the right sequential order, in saying that immaterial, universe-building information generated by the Word of God Jesus Christ is primary, and matter/energy in the universe is secondarily derivative.
Naturalistic materialism has it backwards, saying that matter/energy comes first…is primary…and information is derived secondarily from matter and energy.
This is ingeniously and concisely summarized in the question posed by some modern physicists in this Age ofInformation: Is the universe it before bit, or bit before it?
In this question, it is material in the form of mass/energy. Bit is non-material in the form of the “bits” of ones and zeroes comprising the information in computer software language code.
One of the most brilliant takeaways I got from watching these John Lennox interviews is that for much of the phenomena in the natural world, the best that science can do is to offer descriptions only but not full explanations.
Isaac Newton’s mathematical descriptions of motion and gravity, called the laws of gravity can get us to the moon, but Newton himself admitted that he had no idea what gravity actually is. Newton attempts to offer no explanation of gravity beyond his description of it.
Even today we do not understand what gravity, energy, and many other things in the natural world actually are, even though we can describe them in terms of mathematical equations and the laws of physics.
John Lennox tells the story about his 2008 debate with Richard Dawkins, who asked Lennox the question: “If God created you, then who created God?”
In answer to which John Lennox asked the question: “If you believe that the universe created you, then who created the universe?”
The Bible tells us that God is not a created Being, but is eternal.
This seemingly paradoxical dilemma of who created God becomes easy to answer, if we simply jettison the notion that the dimension of time created at the Big Bang must apply to God going backwards for an eternity.
A more straightforward explanation is that God lives in a timeless reality, rendering the question of a moment in time when He Himself would have been created or come into existence as being mute and inapplicable.
Unlike the ancient fertility gods that humanity invented, being derived from material things like the sun, the moon, the sky, mountains, and wild beasts that can be reduced to idol-gods of wood, stone, or precious metals…the God of the Bible is the Creator of the universe (Gen. 1:1; Jn. 1:1-3).
The God of the Bible was not created by the universe, and therefore is transcendent and outside of the zero-sum reality that scientific materialists have limited themselves to through their closed-system philosophy.
John Lennox goes on to say that the God of the Bible is far above being a mere placeholder for temporary ignorance, for mankind the invented god-of-the-gaps, who can be displaced by the empirical findings of science.
Lennox gets a laugh from the audience when he recites a materialistic revision of the first verse in the Bible: “In the beginning God created the bits of the universe that we do not yet understand.”
He then recites the correct first verse in the Bible: “In the beginning God created the heaven and the earth” (Gen. 1:1), which says that God created everything.
The materialistic zero-sum approach leaves out the Intelligent Designer who invented the information content of the phenomena we investigate through science.
From Pondering Our Creation: Christian Essays on Science and Faith.
 Socrates in the City with John Lennox…in Labastide, France…Part One on Jan. 12, 2018…and Part Two on Jan. 23, 2018…interviewed by Eric Metaxas, on You Tube.
 John Lennox: Socrates in the City in Labastide, France Part 1, published Jan. 12, 2018 on You Tube.