When we watch the men’s final in the 100-meter running event in the Olympics, for example, we know that the runners were not selected at random from the general population and put forward in race gear to sprint for the gold medal. The ten runners in the men’s Olympics 100-meter race finals are all world-class, elite runners who have each trained for years to be able to run this distance in under 10 seconds.
The several years of individual training are done behind-the-scenes in advance preparation leading up to the race, and for each runner hopefully ends with the goal of a once-in-a-lifetime, gold-medal performance during this very short but marquee track and field event.
A documentary film-maker may record the up-and-down training regime of the progression of the would-be sprinter to reach world-class speed, and put this into a short film as part of the color commentary for the televised summer Olympics, but generally we are not privy to the dedication, perseverance, and dogged determination of the elite athlete’s incremental upward progression over time from being merely fast at the collegiate level to becoming world-class fast…to be one of a very select few to make-it into the men’s final in the 100-meter race in the Olympics.
On the African savanna plains, when we watch the high-speed, life-and-death chase between the cheetah and the Thompson’s gazelle, we know that there has been no behind-the-scenes training preparation leading-up to this exhibition of literally world-class running speed, other than the normal growth to adulthood. We know that there is no behind-the-scenes training for each of these magnificent animals because the natural living world is open to observation and investigation. The exquisite running speeds of the cheetah and the Thompson’s gazelle are a product of their instinctual lifestyle habits that match perfectly their unique architectural body-plans…that come fully functional and ready for use right “out of the box” with no tools or assembly instructions required.
One aspect that makes the defining essence of human beings uniquely discontinuous with the rest of the natural living world is that mankind progresses through the trial-and-error process of lessons-learned by making mistakes.
Over the course of the modern Scientific Revolution, the two Industrial Revolutions, the American political experiment that people could be self-governing through a representative democracy based upon individual virtue, and the fine-tuning of market systems of economy and trade, we should have known that mankind would eventually reach a point in time when some of the fundamental questions of reality would be within reach of solid answers.
We have always been headed in the right direction through mistakes and blunders combined with an innate inner drive to discover the purposes behind the workings of the natural world, and to find the reality of our existence…which is entirely different from the automatic program of inherited instinctual lifestyle habits that come fully functional in the examples of the cheetah and the Thompson’s gazelle.
The idea that a mindless and indifferent-to-outcomes Mother Nature working through matter-and-energy alone could produce this discontinuous dichotomy between the out-of-the-box functionality of instinctual lifestyle habits in the natural living world, in stark contrast to the cognitive reasoning capacity of human beings to progress through trial-and-error mistakes as their uniquely defining essence, should at this modern times be rejected as a “just-so” bed-time story because of its over-simplicity.
If we have learned anything over the course of human history, it is that our natural world, the interaction between human beings, and the nature of truth are not simplistic.
Drilling down deeper into this concept that we progress through the process of lessons-learned by making mistakes, what makes Shakespeare’s Romeo and Juliet a tragedy is not that the principle characters are stupid, but rather that they make errors in judgement and reasoning that coalesce over the course of their short-lived romance into a catastrophic outcome.
In the backyard garden scene where Juliet on the balcony declares her love for Romeo hiding unbeknownst below until he reveals himself and climbs up a tree to join her, embrace, kiss, and declare his love for her…at that point the right course of action is easy to see.
Juliet should have said that she would speak to her father privately the next day and tell him that she was in love with Romeo the son of his enemy, and that their union would be the perfect solution to “bury their strife” between the two families. Romeo should say that he would likewise talk to his father in private, and tell him that he was in love with Juliet the daughter of his enemy, that she loved him, and that their union in marriage would remove the enmity between the families and be heartily welcomed by the Prince of the city of Verona.
If these two options failed, then Plan B would have Romeo requesting a private meeting with the Prince to explain the benefits of throwing his considerable support and influence behind a marriage between Romeo and Juliet, leading to the bad option of Romeo seeking the guidance of the friar who comes-up with his hair-brain scheme that eventually leads to the deaths of Romeo and Juliet.
William Shakespeare can create this brilliantly tragic storyline because he is working with the reality of a human environment that is deliberately designed to be a research program of discovery through the trial-and-error process of lessons-learned by making mistakes. The tragedy in Romeo and Juliet is that the progression of poor judgments and decisions within the context of their family’s relationships snow-balls downhill through a series of “hideous misadventures” to a deadly finale.
This should tell us something vitally important about the reality of our existence, about the redemptive salvation feature of the Christian gospel message, about the uniquely biblical originality of God displacing our ways with His higher ways through God-composed journey of faith life-scripts, and about the 2 Corinthians 4:7 concept that we inhabit the “earthen vessels” of imperfect moral natures as the perfect 4-wheel drive research vehicles in order to traverse the rough terrain of this equally broken and fallen world…in discovery of the knowledge of good and evil with the God-sanctioned and approved intention for us to learn by our mistakes…all the while redeemed by grace through faith in Christ.
The structure and organized complexity of the biblical narrative stories of faith, of God inserting His higher ways and thoughts into our life-scripts to be able to add His timeless foresight and brilliant pure light into this research program for us aided by the microscopic and telescopic lens of a fallen imperfect nature…to have the capacity to understand the subtle nuances of the broad array of moral concepts integral within the knowledge of good and evil…overturns the serendipitous tragedy of Romeo and Juliet stumbling through the dark of this same human environment without this participation of God within a God-composed journey of faith life-script that always achieves the optimum outcome of individual destiny.
Modern science has discovered complex, highly specified, and coherently integrated systems of information everywhere we look in the natural world. The micro-molecular machinery inside living cells coordinates an unimaginably diverse ensemble of parts to assemble proteins into different cell types that make living creatures from elephants to humans…to highlight just one example.
Redemptive salvation by grace through faith in Christ to enable research programs into the knowledge of good and evil…through the safe-conduct of the impunity of not having our many mistakes jeopardize the security of our eternal salvation (Mt. 5:6; Rom. 7:15-8:4)…by the deliberate intention of the Creator God of this universe…is so originally brilliant that it could not possibly derive from this same trial-and-error process of lessons-learned by making mistakes…and is thus a self-existent, fundamental concept that could not have arisen through human invented mythology…could not be the product of human literary imaginative fiction.
Shakespeare takes us a far as he can in Romeo and Juliet. God takes us much farther into the depths of reality in the biblical narrative stories of faith.