Virtue from the biblical perspective has nothing to do with race, nationality, or place of origin.
Ultra-conservatives would like to keep America racially white, to keep white people in the voting majority which implies that only white people can be virtuous citizens.
Ultra-conservatives are welcome to their opinion, but this viewpoint is as unchristian as is imaginable.
The Great Commission (Mt. 28:19-20) at the beginning of the new Christian church is race-neutral by divinely timeless foresight and intention (Gen. 12:3; Isa. 42:6; Jn. 3:16, 4:9-10, 8:5, 8:26-29, 10:34-35, 22:21: Rom. 3:29).
The name given to the believers in the church at Antioch of being first called Christians is a name that is universally race-neutral and nationality-free (Acts 11:26).
But the small nation of Israel in a rough and unwelcoming neighborhood must remain culturally intact for roughly 1,400 years until the arrival of Jesus Christ the Passover Lamb of God atoning sacrifice for sins in the first-century, which on a practical level requires the Jews to not mix or intermarry with the people of the surrounding countries.
The Jews cannot allow their religious and cultural heritage to be diluted by mixing with the surrounding pagan cultures, or the positive context for the cultural explosion of the forerunner John the Baptist (Isa. 40:3-5; Mal. 3:1; Mt. 11:10-14; Lk. 1:17), the ministry of Jesus, the cross and resurrection, and the rapid growth of Christianity coming out of Jerusalem…would not be the extremely fine-tuned environment needed to inaugurate redemptive salvation as it actualizes for new covenant believers around the world to this present day.
But this was not supposed to morph downward into the self-righteousness of parochial tribalism, of prejudicially looking down our nose at other people…which unfortunately was the social dichotomy between Jews and Gentiles at the start of the new Christian church (Acts 11:1-3, 17, 19-26, 22:21-23).
“As it is written, There is none righteous, no, not one.” (Rom. 3:10).
“For all have sinned, and come short of the glory of God.” (Rom. 3:23).
Saul/Paul’s conversion experience on the road to Damascus (Acts 9:1-1-6) is designed to remove the Judaic prejudicial tribalism against the pagan, idol-worshipping, polytheistic Greeks and Romans. This event is a variation of the miracle that occurred on the Day of Pentecost in Jerusalem when the Holy Spirit is poured-out on the disciples, at the very time that peoples from all over the Mediterranean region were present, listed in Acts 2 as worshippers of God gathered together on that festival day (Acts 2:9-11).
To successfully carry-out his evangelical mission to the first-century Greco-Roman world, Paul must be free of any self-righteous condescension towards the clearly mistaken Gentiles in worshipping dumb idols.
Paul must painfully discover his own entirely wrong viewpoint regarding the person of Jesus of Nazareth, along with his mistaken colleagues back in Jerusalem in not only opposing the new Christian church, but in persecuting the church to the extent of arresting Christians and putting some to death.
In order to be rid of his racial, religious, and cultural prejudice against the Gentiles which was a normal part of his Jewish upbringing and shared by every highly educated Pharisee in Jerusalem at the beginning of the Great Commission outreach to the larger world, the radically extreme turnaround needed for Paul was to discover that as a Pharisee his rejection of Jesus Christ as Messiah was far worse than the misguided idol-worship of false gods practiced by the Gentiles.
To successfully fulfill his created destiny, the apostle Paul not only needed to broaden his horizon as to the divine nature of Jesus of Nazareth as the Son of God and the Messiah of Israel, but also incredibly to include a new prejudicial and positive bias towards the Gentiles he will soon be called to evangelize.
Paul realized in his divine encounter at Damascus that he of all people should have known better…that of course the long-awaited coming Messiah could also be the Passover Lamb of God atoning sacrifice for sin (Ps. 22; Isa. 53), and the unmerited yet instantaneous forgiveness of God towards him by grace through faith could then just as quickly be applied to the Gentiles through belief and acceptance of the gospel message of salvation through the cross and the resurrection of Christ.
Improved virtue of character is obtainable by anyone regardless of race, nationality, or place of origin…through faith placed in Jesus Christ as Savior (Rom. 1:16-17, 2:10-11, 3:22, 4:16, 4:24, 8:1-4, 10:9-13).
Racial prejudice in America is unchristian and unscriptural in the most injurious way to Christian evangelism. It introduces a negative opinion of the worth and value of other people created in the image of God, that as Christians we of all people are not entitled to make.
Whites, Blacks, Mexican-Americans, Latinos, Asians, and any other races are equally capable of virtuous citizenship in America because all human beings according to scripture are made in the image of God (Gen. 1:27).
From an evangelical perspective, every person is capable of freely choosing to trust the God of the Bible, listen in the Spirit, and enter into a God-composed journey of faith life-script after the pattern of the biblical narrative stories of faith.
Other peoples and cultures around the world can certainly engage in promoting and practicing the concept of extending value and worth to all people regardless of race, gender, nationality, and place of origin.
But Spirit-born Christians have a divine mandate to throw-off racial prejudice and negative bias if we are to successfully fulfill our calling of the Great Commission in the end-times.