The Two Advents of the Messiah 2

How a Partially Fulfilled Advent Becomes a Stumbling Stone

Some Jews in Antioch Pisidia did not accept Paul’s gospel message of salvation through faith in Jesus Christ as Messiah, demonstrating what Simeon had accurately prophesied about the mixed reception a new covenant journey of faith, made accessible now through Christ to every new believer, would receive.

This is why Paul refers to the cross as an offense and a stumbling block unto the Jews (2 Cor. 5:7; 1 Cor. 1:23).

Many Jews in the first century thought that all God had to do was repair their political/economic situation according to their understanding and expectations for the coming messiah, and then all would be well.  They were already mistakenly self-righteous and saw no need for further spiritual reformation in their lives.  They were spiritually blind to the coming of a more broadly accessible new covenant adventure of faith available to both Jews and Gentiles alike.

Because their religious experience was limited to rituals and ceremonies only, and not a living and vibrant life of faith following God, they could not imagine a new covenant expanding to encompass the Gentile world, based upon the ancient prophecies surrounding Abraham the father of faith.

The direct and intimate participation of God in the events and circumstances of the lives of people of faith on a universal scale is made possible by the death and resurrection of Jesus of Nazareth during His first advent as Messiah.

This is what Paul and Barnabas preached in Antioch Pisidia.

God wants to give us a tailor-made adventure of faith, because in doing so He gives us a revelation of Himself.  Unless God shakes up our world, in the unconventionally biblical way of interjecting Himself into the course of our lives to match on some level the experiences of the people of faith recorded in the Bible, we cannot experience the power of God’s presence working through us.

This salvation entrance through the cross of Christ leading into an unconventional adventure of faith, previewed long before in the life of Abraham, was just as desperately needed in an ongoing basis in the first-century as it still is today in our own twenty-first century.

Paul was God’s chosen mouthpiece based in large part upon the huge gulf between the true and the false in Paul’s own past experience in mistakenly persecuting the early church.  The outpouring of God’s forgiving grace upon Paul at Damascus translated perfectly into the gospel outreach to the equally misguided polytheistic pagan culture of the Greco-Roman world.

Paul’s new covenant message contained a very large dose of giving up our old misguided way for God’s correct new way.  Back then as today, this was not clearly apparent, understood, or welcomed by everyone in Antioch Pisidia.

By contrast, the few Gentile “God-fearers” listening to Paul’s opening message in the synagogue in Antioch Pisidia (recorded in Acts 13) about Jesus the crucified and risen Savior for the remission of sin, had no vested interest in the political and economic fortunes of the small and obscure Roman-occupied nation of Israel.

To the Gentiles…convicted of their sin nature through the Holy Spirit preaching of Paul…the immediate concern was not the restoration of Israel, but the restoration of their lost souls.

This same condition persists to our day.  Many Jews today reject Jesus of Nazareth as a viable candidate for messiah, based solely upon a mistaken belief that He failed to fulfill the Old Testament messianic prophesies regarding the setting up of a glorious earthly rule and reign in Jerusalem, to end disease, evil, suffering, and sin in our present world.  Many of the Jews in the first- century were deeply disappointed in Jesus of Nazareth because they mistakenly combined all of the promises and expectations of the  biblical messianic prophesies into one single, first-century advent (Isa. 9:6-7).

Many of the Jews of that day did not comprehend, accept, or practice personalized belief in God as patterned in the Old Testament examples of journeys-of-faith based upon God’s intimate participation in our lives, in contrast to their more familiar experience of pursuing righteousness by the works of the law according to their own self-directed religious observances (Jn. 5:42; Rom. 10:3).

Paul’s message of deliverance from the bondage of self-sovereignty through the liberty of the cross of Jesus Christ was just as foreign sounding to some of the Jews in the first-century…as it is to worldly-minded people today.

As recorded in the Old Testament, God asked Noah, Abraham, Joseph, Moses, David, Samuel, Gideon, Esther and Mordecai, Elijah, and Daniel, to name a few, to do the difficult and hard thing, often at the risk of their lives.

If Jesus had commenced His full reign in Jerusalem in the first-century, without any personal sacrifice of His own, He would have assumed an elevated position of power…on top of the backs of other people’s self-sacrifices.

With the benefit of clear hindsight today, the basic management principle of leading by example should have been obvious to the Jewish scholars, theologians, and rulers in first-century Israel as they attempted to interpret messianic prophecy.  But this true spiritual insight requires a personal experience following God equivalent to the positive journeys of faith recorded in the Bible, to be able to see and understand this fundamental leadership-based prerequisite.

The first advent of the messiah had to conform to the Psalms 22 and Isaiah 53 picture of a suffering servant, according to the universally recognized virtue of a leader never asking people to do something they themselves would not do.

Jesus setting up His earthly reign in Jerusalem in the first-century would have been disappointingly inconsistent with what God had been doing in Israel through the lives of people of faith, during the previous two thousand years.

Jesus beginning His reign prior to experiencing the cross would have been below the high standards God sets for Himself, and below the high standards God had asked of people up to that point in time.

Jesus was about to ask his disciples over the next two thousand years to also do the hard and difficult thing…often again at the risk of their lives.

Perfect divine virtue required Jesus Christ to go before us in this aspect of choosing the hard and difficult way for the advancement of truth.

Most of the people in Israel missed this logical separation of the two advents of the messiah, because they themselves were not personally engaged in a biblical journey of faith following God’s lead that might have illuminated this basic leadership principle.

The Two Advents of the Messiah 1

“And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.”                    (Acts 17:2-3)

In Acts 13:14-41, Paul would have preferred to preach the outwardly positive message of Jesus Christ the Messiah who rules and reigns from Jerusalem as the political, spiritual, and military leader who would bring world peace according to the prophecies we now understand…in hindsight…to relate to the second advent of Christ.

To begin his major evangelical missionary outreach to the first-century Mediterranean world, Paul would have liked to bring the up-to-the-moment recent news to the Jews in the synagogue in Antioch Pisidia, of the positive impact of the Messiah Jesus in Jerusalem…who was in the beginning stages of restoring their homeland of Israel to political independence and spiritual predominance…as in centuries past.

This is the message that all Jews living outside of Israel would have been overjoyed to hear.

But Paul preached to them the cross (Mk. 9:12).  The cross and the resurrection were the reality in first-century Israel and the Greco-Roman world.

Paul (a Jew having a first-rate rabbinical education, taught by Gamaliel in Jerusalem), preached that Jesus the Messiah was crucified and rose from the dead (Acts 13:30) for the remission of our sins (Acts 13:38-39), despite the temporary humiliation for our sakes of becoming a curse hanged on a tree (Gal. 3:13).

Paul preached the message of the cross, which was an offense to many of the Jews of his day, because they were looking in expectation for the other messiah, the “Son of David” prophesied in the Old Testament who would redeem Israel from her enemies and usher in an everlasting world reign of righteousness, justice, and peace (1 Chr. 17:11-13).

The Old Testament messianic prophecies that apply to the second coming of Christ are in the Bible for a very good reason.  They supply indispensable information that forms the basis for hope for the future.

But these messianic prophecies also bring to the first-century a razor-sharp sword for dividing truth from error, and for exposing what is in the hearts of people…which can be instructive for us today.

Paul wrote of the Jews of his day in Romans 10:3…“For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

Simeon in the temple in Jerusalem prophesied to Joseph and Mary: “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against (Yea, a sword shall pierce through thy own soul also), that the thoughts of many hearts may be revealed” (Lk. 2:34-35).

Jesus said of many of the Jews in Israel “And ye will not come to me, that ye might have life,” and “How can ye believe, who receive honor one of another, and seek not the honor that cometh from God only?” (Jn. 5:40; 5:44, italics mine).

Many of the Jews sitting in the audience in the synagogue in Antioch Pisidia, listening to Paul in Acts 13, thought of themselves, on balance, as good people.  They did not think they needed additional spiritual improvement.  They thought that they were righteous before God because they were Jews, faithfully practicing the Law and observing the rituals given to them by Moses.

Their expectation was for a messiah who would fix the negative circumstances of their outside world, not reform their inner man through conviction of sin, repentance, and spiritual rebirth (Jn. 3:3).

This important distinction is the issue that Jesus emphasized in His famous night conversation with Nicodemus the Pharisee.

The new preaching of Paul and Barnabas in Antioch Pisidia exposed the fact that some practicing Jews, going through the mere outward motions of religious observances, were worshipping God for naught.

Along these lines, Paul explains in Romans 9:6 “For they are not all Israel, who are of Israel.”  Paul goes on to say in Romans 11:2 that: “God hath not cast away his people whom he foreknew” and in the previous verse says that he himself is also a Jew, believing in Jesus Christ as the Messiah and Savior.

Paul and Barnabas, both Jews, preached Jesus Christ crucified and risen from the grave for the remission of our sins into a new and living way.

This new gospel message revealed the large gulf between people performing religious practices in a purely mechanical exercise according to cultural expectations, without their heart and mind being truly committed and engaged, and a genuine journey of faith following Jesus Christ through unconventional life-scripts composed by God to reveal Himself individually to people.

This was described by Jeremiah as the new covenant (Jer. 31:31-34).  The new covenant preaching of Paul and Barnabas in Antioch Pisidia brought the journey-of-faith experience back full-circle to the promise of God to make Abraham, the father of faith, a blessing to all nations (Gen. 12:3; 22:18).

Jews and Gentiles alike, sitting together two thousand years after Abraham…in the synagogue in Antioch Pisidia…fulfilled this ancient promise.

The transition from the old covenant to the new covenant, inaugurating the new church age, exposed the emptiness of religious practices performed solely to enjoy the benefits of conforming to cultural expectations.

The new covenant opened wide the already existing entrance into a life of faith in God…first introduced through the life of faith of Abraham in Canaan years before…and perfected through the death and resurrection of Jesus Christ the Passover Lamb of God sacrificed for our sins.

Becoming Last for Jesus, in the End-Times 3

As modern-day Christians, we cannot discover the eternally valid lesson of the faithfulness of God…without stepping out into the risk of an adventure of faith following God wherever He leads.

The supernatural power of God for character transformation and Christian service comes with the prerequisite of divine love and genuine humility, purchased through a God-composed and guided measure of hardship within our journey of faith.  This is one element that sets the godly biblical life uniquely apart.  As Christians, we are at our finest and best when our characters exhibit the divine quality of self-effacing, vaunteth-not-itself, servant-like humility exemplified in biblical characters like Joseph, Moses, David, Paul, Peter, and of course Jesus Christ.

This is the creative dilemma and challenge for God.  How does God manufacture a person like Joseph, with the capacity to rule Egypt as governor, yet with the independent virtue to reject through his own free-will choice, the destructive pride of an Absalom corrupted by self-centered, self-adoration?

How does God create a person having the innate abilities of a Joseph, who can learn through carefully guided yet difficult experience, to emulate the near-divine, high level of character to be able to forgive out of his own free-will choice the earlier trespasses of his brothers, through unselfish and bitterness-free grace?

How does God create people close enough in quality to Himself in order to be able to enjoy a meaningful relationship with, like an Abraham, Moses, David, Ruth, Esther, and Daniel, yet with the character judgment to be able to reject the enticing temptation of Lucifer “ye shall be as gods?”

How does God create a person like Paul, having the innate high intelligence and superb people-skills to fulfill the enormously difficult calling to evangelize the first-century Mediterranean world, yet possessing the humility to recognize, understand, and accept the loving intention of God wrapped up in the concept of “For I think that God hath set forth us, the apostles, last” (1 Cor. 4:9).

The uniquely brilliant way that God has overcome this creative dilemma is to invent a vehicle called an adventure of faith involving the supernatural participation of God in the events and circumstances of our lives, centered around the timeless demonstration of perfect, unselfish love featured in the cross and resurrection of Jesus Christ.

This is how God can supernaturally manufacture godly people who can make the character leap to becoming the father of faith, the governor of Egypt, a king of Israel, a missionary evangelist in the first century, or even the Son of God Himself flawlessly demonstrating these characteristics as the Passover Lamb of God Savior for the entire world, without developing an inflated ego and a swelled head.

The people of faith in the Bible rise to the occasion of becoming capable of an intimate and fulfilling relationship with God amidst their God-composed life-scripts, without falling into the destructive self-worship of their own abilities and talents, because the adventure of faith invented by God contains the element of seemingly insurmountable adversity which separates us from self-sovereignty.  This accurately describes the life and ministry of Jesus Christ, and the essence of the cross.

The characters of faith in the Bible cannot reach their destinations through worldly conventional scenarios.  It is the uniquely supernatural elements of the cross applied to the events in our lives that produces the God-desired outcome of gifted and talented people that God can have meaningful fellowship with, who also independently understand and appreciate the issues behind freely choosing righteousness and self-sacrificing love, instead of self-centered, self-worship.

This is the narrow-gate aspect of the cross of Jesus Christ that is inaccessible and incomprehensible to the world.

Fulfilling our calling like Joseph, David, and Paul is not accomplished by going around God in a self-autonomous, worldly conventional effort.  Nothing supernatural happens using this approach.  Fulfilling our unique callings and actualizing God’s intended character growth for each one of us, no matter what our particular gifts, talents, and circumstances…is accomplished by going directly through God.  It is the supernatural participation of God in the circumstances and events of our lives, above and beyond conventional wisdom…that adds the purpose, meaning, and richness to a walk of faith with Jesus Christ.

A biblical-quality journey of faith removes the element of pride because it is God’s plan, not ours.  There is no room for knee-jerk pushback, stubborn resistance to change, or the prideful protection of our established turf of doing things our way, when we surrender our leadership position to God as commander of the expedition.

When our plans are entirely displaced by God-composed life-scripts, we follow God’s leadership in faith and trust that leaves no room for pride-filled self-adulation.

As previewed in the God-composed life-scripts of the people of faith in the Bible, the end-times Christian church needs to become last, like Paul, within the seemingly impossible context of the tribulation events (Mt. 24:9-14; Jn. 16:33) to be able to experience and exhibit the divine character traits of humility, love, forbearance, and forgiveness.

At the beginning of the end-times tribulation…in my opinion…the Christian church does not need escape.  At the beginning of the tribulation the church needs the supernatural infusion of God in our lives that will produce the biblical quality of faith that can say along with Job: “Though he slay me, yet will I trust him” (Job 13:15).

Paul’s statement in this obscure and seldom taught 1 Corinthians 4:9 verse about his thinking that God has set forth himself and his colleagues the apostles as last, is actually one of the most powerful and instructive statements in all of the Bible.

Paul is most effective in his outreach of the transforming power of the gospel message that can change a person from a life of sin and darkness into a new creature “in Christ” full of spiritual light and love, when Paul himself is least worldly-esteemed as an earthen clay pot emptied of the self-adoration of his own gifts and talents.

Paul is operating at his highest and best use for service in the kingdom of God, filled with the power of the Holy Spirit, when God has set him forth in the eyes of the world as last.

This is one of the keys to understanding our spiritual condition in the last-days when Christians will be hated of all nations (Mt. 24:9) and when the Spirit will be poured out upon all flesh (Joel 2:28-29).

Becoming Last for Jesus, in the End-Times 2

The lives of the biblical characters are different because God is different…His ways are higher than our ways (Isa. 55:9).

In a worldly conventional sense, how does a person apply for the job opening of governor of Egypt, with a resume that is as weak on its surface as Joseph’s?  Joseph was merely a head-servant in Potiphar’s house, and merely a helper of the keeper of the king’s prison where Joseph himself was a prisoner.

But in reality, Joseph truly is qualified for leadership at the highest management level to become governor of Egypt, through God’s imaginatively conceived training regime.

Yet only God knows this.

On paper, in a worldly conventional context there is absolutely no way whatsoever that Joseph would ever, even momentarily, be considered for such a powerful and prestigious position.  Joseph is not even Egyptian.  Yet God can compose, orchestrate, and bring to pass the incredible events that shape the story of Joseph’s life.

This enormous leap from Pharaoh’s prison to becoming the governor of Egypt is an example of the supernatural participation of God in our lives.

            Worldly conventional wisdom…and God’s supernatural approach…do not mix…but are on the extreme opposite ends of the scale of the imaginable and the possible. 

Similarly, in a worldly conventional sense, how does a person who is starting at the very bottom like the 17-year old David, follow God’s supernatural lead to take them all the way up to the height of personal achievement in becoming the king of Israel?

This is a one-in-a-million long-shot for the youngest son in a large family of older brothers, whose only life experience, on paper, is as a shepherd and musician (1 Sam. 16:18).

No one outside of David’s immediate family even knows that God sent the prophet Samuel to seek out and anoint among the sons of Jesse…a future king for Israel.

But David does show such great early potential in killing Goliath, and defeating the Philistines in several battles…that King Saul eventually realizes that David will someday supplant his own son Jonathan for the throne of Israel.

Yet events on the road to becoming king are so daunting and challenging…much like Paul’s numerous challenges centuries later as a missionary evangelist…that David can write in Psalm 23 about God’s supernatural protective presence as David walks through the valley of the very shadow of death.

Only God can craft such an incredibly unconventional journey to the throne of Israel, combining commendable character-building lessons along the way such as faith, honor, patience, determination, humility, and courage that are in such contrast to the worldly approaches of graft, corruption, nepotism, favoritism, political intrigue, and outright military rebellion to obtain a kingship…so typical in secular history.

Again, from a worldly conventional sense, how does a person apply for the narrowly specific job opening of missionary evangelist to the Greco-Roman world of the first-century, with Paul’s extremely contrary past history?

Paul as Saul the Pharisee was the deadliest enemy of the early church.  On paper, Paul is an absolute disaster as a future Christian evangelist, before the time of his turn-around conversion at Damascus.

Paul is the last person on the planet that conventional wisdom would consider and single-out as a viable candidate to preach the message to the first- century world that Jesus of Nazareth is our way to God.  Only Almighty God can craft the brilliantly creative character journey that spans the wide gulf from Saul the persecutor…to about twenty-five years later as Paul the beloved apostle of Romans chapter 16.

The events and circumstances of a truly godly, biblical-quality life are not things we can simply manufacture ourselves.  This is what makes the God of the Bible and the unique storylines of the lives of the people of faith in the Bible, different from anyone or anything else in human experience.

A biblical life with God is a journey into the unconventional.

The lives of Joseph and David could have been much different and much easier…they could have been ordinary.  But then the lives of Joseph and David would not have been biblical.  What makes their lives special and a divinely crafted pattern-for-faith recorded in the Bible, is this supernatural overlay of the plans and will of God on top of what otherwise would be impossible circumstances and conditions.

Only God can set-up the unconventional situations and circumstances that lead us to the cross, and to the critical decision to abandon our own self-sovereignty and surrender our way to God’s better and higher knowledge.

Either God is God, knows best, and has the power to intervene supernaturally for our benefit, or He is not.

God knows that He can give to Pharaoh a puzzling dream that will initiate the cascade of events that will result in Joseph becoming governor of all Egypt.  God knows how to take a rough-cut diamond like David and craft him into a king.

Becoming Last for Jesus, in the End-Times 1

“For I think that God hath set forth us, the apostles, last.”     (1 Cor. 4:9)

As Paul traveled the first-century Mediterranean world as a missionary evangelist, his first-rate rabbinical education under Gamaliel in Jerusalem served him well.  As he and Barnabas or Silas entered a synagogue in a new city, Paul was probably in every case better educated and more knowledgeable about Old Testament scripture than the local rabbi of that synagogue.

This element in Paul’s background of the highest scholarly qualifications removed from consideration any attack based upon lack of education, on the credibility of Paul’s message that Jesus Christ is the Messiah.  Within the unique context of Paul’s calling and mission to the Jews and Gentiles of the larger Mediterranean world, the above-reproach credentials of Paul’s rabbinical training and education were mandatory and invaluable.

Yet when Paul meets Jesus Christ on the road to Damascus, and begins his career of preaching that the cross and the resurrection proved that Jesus of Nazareth was the Messiah, Paul suffers a huge loss of the prestige and honor that his formal education would normally have afforded him in the Jewish culture.  Paul entered into the rejection that Jesus referred to in Matthew 10:24-25: “If they have called the master of the house Beelzebub, how much more shall they call them of his household?”

In Paul’s own words in Philippians 3:4-10, Paul says that he has “suffered the loss of all things.”  In Corinthians 1:23, Paul says: “But we preach Christ crucified, unto the Jews a stumbling block, and unto the Gentiles foolishness.”

Earlier in 1 Corinthians 1:18, Paul says: “For the preaching of the cross is to them that perish foolishness.”  In 1 Corinthians 4:9-16, as quoted above, Paul says that God has set forth the apostles as last, as a spectacle to the world, as fools, weak, despised, naked, hungry, buffeted, reviled, persecuted, defamed, and as the filth and offscouring of the world.

Yet Paul actually concludes this section of scriptures by saying in the 16th verse, to be followers of him in this regard, as being the normal, expected outcome of committed, uncompromising Christian discipleship.

While speaking to Ananias in a vision, Jesus says about Paul: “For I will show him how great things he must suffer for my names sake” (Acts 9:16).

Paul narrowly escapes the threat of death in Damascus (Acts 9:23-25), again escapes the threat of death in Jerusalem (Acts 9:29-30), is expelled out of a city (Acts 13:50), is stoned (Acts 14:19), is beaten and jailed (Acts 16:23), is the cause of a riot (Acts 17:5), is accused before Gallio in Achaia (Acts 18:12), and is the cause of another riot in Ephesus (Acts 19:23-41).

Paul is beaten by the mob in Jerusalem (Acts 21:32), nearly “pulled in pieces” by the Pharisees and Sadducees in the Sanhedrin (Acts 23:10), is in danger of forty men sworn to kill him (Acts 23:12), is imprisoned for purely political reasons (Acts 24:27), and is shipwrecked in a perilous sea as a prisoner on his way to a trial before Caesar in Rome (Acts 27:39-44).

If the Apostle Paul is one of our best examples of the true Christian, and if this joint-venture type journey-of-faith is the pathway that God chose for Paul to become a Holy Spirit validated writer of some of the divinely inspired New Testament…then Paul’s experiences instruct us as to one of the singular truths of all eternity.

This truth is that the power and wisdom of God working in our lives invariably leads to Holy Spirit manufactured humility.  The greatest athlete, the most talented movie actor, and most brilliant scientist, are at their best when they do not have to brag about or tout themselves.

The perfect, divine example of this is Jesus Christ the Son of God, who contrary to worldly conventional wisdom, “made himself of no reputation” and “took upon him the form of a servant” and “humbled himself and became obedient unto death, even the death of the cross” (Phil. 2:7-8).

When engineered by the Holy Spirit working in our lives, the actualization of our unique God-given talents…blended with some measure of divine humility…is a miraculous, supernatural product that is manufactured within us through the series of events that make up a biblical quality journey of faith.

This is part of what the lives of Paul and the other great men and women of faith in the Bible is telling us.  It is the supernatural participation of God that makes these biblical life stories different, extraordinary, and exceptional compared to conventionally human life-stories.

The Event of the Cross 3

The timing of the final betrayal of Jesus by Judas on Thursday night (the Passover starts at sundown on Thursday), and the constraint of having to consummate everything by sundown the following day…the start of the Sabbath…effectively narrows the crucifixion of Jesus Christ the “Lamb slain from the foundation of the world” (Rev. 13:8) to the day of the Passover.

The religious rulers thought they were in control, but God set up all of these events to lead to the outcome He had planned long ago (1 Cor. 2:8).

When modern-day Christians read this account of how much precise planning and effort was put in by God to accomplish something as important as the crucifixion of His Son Jesus, the natural question might be asked…would God care that much about me to put in the same quality and amount of thought, planning, and care into the situations and circumstances of my life?

From the biblical accounts in the four gospels of the cross and the resurrection, we see what God is capable of doing.

But if I yield and surrender my life to God, like Jesus did, can I count on God being able and willing to divide truth from error in my life, and to arrange events large and small to produce good for myself and others on some scale to match the brilliance we see in the life of Jesus?

Will God write a script for me with as much care and precision like He did with the fine-tuned events surrounding the cross and the resurrection?

The answer to this fundamental question of the Christian life is already previewed within the account of the events of the cross itself.  Already contained within the intricately planned and executed events of the cross is a pattern in action of God’s outreach to mankind and to each individual person.

The cross and the resurrection were not for the sake of Jesus.  They were for us.  The cross is God’s gift of love to mankind to reconcile us back to Himself.  It shouts with sublime passion “I love you enough to take upon myself the inescapable penalty for sin.”

In the well-crafted details of Jesus experiencing the events of the cross and the resurrection, we see God’s demonstrated intention and desire to work for and within every person who chooses Him…this same brilliantly imaginative control of life’s events for our benefit.  God lovingly participates in the details of our lives, always through the pattern of the cross and the resurrection.  This is part of the overall program and agenda of being re-connected to God, which starts with the cross.

If we are “in Christ,” like Jesus and the Father are one, we have the same God carefully orchestrating events in our lives as well (Jn. 17:23).

This begins with the unique and different set of life circumstances which brings each of us to a salvation quality, born-again faith.

This is why the Holy Spirit lives within the born-again Christian, to lead us into all truth, through experiences composed and guided just for us by God Himself (Jn. 14:16-17).

This is a part of the good news of the gospel…that God has imaginative solutions to the individual challenges of our lives through Jesus Christ…starting with the solution of the cross applied to the human problem of sin…and finishing with a meaningful and purposeful walk of faith in service to God.

The Pharisees, Sadducees, scribes, and lawyers in Jerusalem remained unchanged all the way up to 70 A.D.  They were still erroneously looking for their worldly political and military-style messiah who would free them from Rome…and establish economic and political prosperity.

They pushed God away during the inspired ministry of John the Baptist.  They rejected and crucified Jesus the Christ.  They persecuted the early Christian church.  They were eventually crushed by the Roman army under Titus in 70 A.D., who demolished their city Jerusalem…scattering the Jews throughout the Middle East, Northern Africa, and Europe for the next 1900 years.

The essence of sin says to God: “Who are you to tell me what to do or how to live my life,” and “why should I go by your standards instead of my own?”

These questions are difficult to answer back using words only.  They require a practical demonstration of the pros and cons through actual life experience.  They require a test where success and failure are real possibilities.

That is one of the reasons why this current world exists.  The cross of Christ is the key, pivotal demonstration of the answer.

A beneficent God says: “I have your best interests at heart…my actions on the cross for you prove this…follow me…I have been around a long time…I know what I am doing.”

People of faith accept the invitation, believe, and follow.  Rebellious people who are carnally minded and living in the flesh, like the example of the first-century Pharisees, Sadducees, and scribes, say: “No, we will live by our own wisdom and volition.”

God has already laid-out in detail the events of the end-times.  They are all there in verses scattered throughout the Old Testament, in the four gospels, in the book of Acts, in the letters of the apostles to the churches, and in the book of Revelation.  Additional detailed information will be revealed some day through the dreams, visions, and prophesies described in Joel 2:28-29.

Just like the ministries of John the Baptist and Jesus, these end-times events are already scripted-out and have a definite starting time in the near future.

As with the events leading up to the cross, God’s ingenious plans and designs will be interwoven into the fabric of the end-times political events, working His will and exposing truth versus error…for one last emphatic time in human history.