1 John 2:15-17 reads:
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
“He that doeth the will of God abideth forever.” This present world passes away. The allures of the lust of the flesh and the eyes…of the pride of life…are temporary. They do not exist in heaven. They are not of the Father. And the kingdom of God is forever.
The reality of God is the one that lasts forever. The reality of this world is the one that passes away.
One compelling piece of evidence that argues for the divine origin of the Bible is the complete break…the worldly inexplicable departure from conventional normalcy and thinking…that is an integral component of every biblical narrative story of faith.
The distinctive novelty of unworldliness in Christian discipleship is what is expressed in these three classic verses penned so beautifully by the apostle John at the dawn of the Christian era in the first century.
As has been said already many times and will be repeated a few more times in this book…because it is a key concept for understanding the cross of Christ…as Abraham walks from the city of Haran to the Promised Land of Canaan…inaugurating a uniquely biblical walk of faith…with each step he takes God is displacing the normative conventional life Abraham would have lived with a new and innovative life-script that Abraham could never have dreamed up in his wildest imagination.
In this opening introduction in human history…of the insertion of divinely crafted walks of faith into the experiences of mankind…God is displacing the worldly conventional lust of the flesh and the eyes, and the pride of life…which are temporal and pass away…with instead doing the will of God according to a life-script divinely composed for our benefit…at the higher level of the thoughts and ways of God that abide forever (Isa. 46:9-10, 55:8-9; Lk. 16:15; Eph. 3:16-19).
What has also been said previously in this book…that is uniquely distinctive about the biblical narrative stories of faith…of extreme importance justifying repeating again…is that the end-goals of the journeys from point-A to point-B…are at their initial inception beyond the reach of human beings to imagine, invent, or resolve.
God-composed journey of faith life-scripts are nothing like self-energized journeys of discovery within the limited paradigm of self-realization.
The brilliantly imaginative introduction of point-B’s into the biblical narrative stories of faith that are unreachable and unsolvable by humanistic means…separates human experience into two diametrically opposed worldviews…the first being the lust of the flesh and eyes and the pride of life…and the second worldview doing the will of God which abideth forever.
This is an ingenious dichotomy of optional worldviews that could only be engineered by God. It is a reality that defies any plausible explanation using the philosophy of naturalistic materialism based on the physical properties of matter and energy alone.
Intelligent design is the only rational explanation for the existence of highly complex and originally imaginative point-B goals that create the unique context for biblical faith (Heb. 11:1) to actualize…such as the promised birth of Isaac to Abraham and Sarah, Joseph interpreting Pharaoh’s dream, Moses parting the Red Sea, Joshua bringing down the walls of Jericho, Ruth entering the divine lineage of King David, Esther and Mordechai outmaneuvering Haman to save the Jews in exile, the three young Hebrews withstanding the flames in the fiery furnace, Daniel surviving the night in a den of lions, Peter becoming a powerful leader of the early church, and Paul becoming the premier missionary evangelist to the first-century Greco-Roman world.
The two-worldview dichotomy is brilliantly ingenious because it separates self-sovereignty from God-sovereignty at the one point that is clearly demonstrable in both theory and in action…point-B goals and outcomes that not only fall outside of worldly conventional normalcy and thinking as described above in 1 John 2:15-17…but also outside of the contemplation of human literary invention…and entirely missing in literary history…except in the Bible.
The point-B goal that is at the peak of the argument for the divine origin of the Bible…totally above and outside of the lust of the flesh and eyes, and the pride of life…and in the realm of doing the will of God perfectly that abideth forever…is the life-script for Jesus the Son of God to become the Passover Lamb of God atoning sacrifice for the sins of the world.
John 15:13 records Jesus saying: “Greater love hath no man than this: that a man lay down his life for his friends.” Jesus did not come to be served, but to serve. This is in direct contrast to the “me, myself, and I” agenda of worldly conventional normalcy and thinking.
In the Garden of Gethsemane the night before His crucifixion, Jesus utters the words that are at the core of God-composed journey of faith life-scripts throughout the Bible starting with Abraham’s walk of faith to Canaan: “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done” (Lk. 22:42).
This amazingly tells us that God has the brilliantly imaginative capacity to write a life-script for Himself that challenges Himself in the precise area that we need the most help…in the transition from self-sovereign self-rulership…to God-sovereignty walking through an adventure of faith following Jesus Christ according to this worldly unconventional concept of Luke 22:42.
Jesus Christ being stretched to the limits of His divine capacity (if that is possible) in taking upon Himself the massive volume of mankind’s sin on the cross of Calvary…to the point of asking the Father to remove this cup and come up with an alternate plan…yet surrendering Himself to the original larger plan devised before the foundation of the world…without skipping a beat in perfect faith…is so far above humanistic contemplation and imaginative invention…that a naturalistic explanation using material particles and energy can only be described as nonsensical (Jn. 3:31).
This is one of the fundamental apologetic arguments for the divine origin of the Bible and its message…because it goes to the very heart of the biblical narrative stories of faith.
The element of the cross of Christ integrally embedded within every biblical narrative story of faith…to a greater or lesser degree…is the distinctively validating proof of “God with us” of the Immanuel of Isaiah 7:14 and 9:6…and God inside us of Jeremiah 31:31-34, John 14:23, and Revelation 3:20.
This element of the cross of Christ…which divides human experience into two distinct worldviews on opposite sides of the spectrum of sovereign control, purpose, and direction in our lives…from an apologetics standpoint is unexplainable coming solely from within the paradigm of worldly conventional normalcy and thinking…the lust of the flesh and the lust of the eyes and the pride of life of 1 John 2:16.
The “he that doeth the will of God abideth forever” of 1 John 2:17…describes a worldview reality depicted in the biblical narrative stories of faith…which is too original…too imaginatively innovative…too complex, specified, and sophisticated in its information content…to be anything other than divinely inspired out of the mind and heart of God.
From A Popular Defense of the Bible and Christianity.